to look out

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְפַןch. sam(ספן to look up to, look out for), 1) to brighten, scour; v. Ithpe. 2) to regard. Targ. II Esth. 1:12. Ib. 7:9 (10). 3) to look out for, provide, store; (of a birds ovary) to be fructified. Bets.7a ביעי דסַפְנָא מארעא eggs laid by a hen that was fecundated by friction in the dust, v. דִּכְרָא. Ḥull.58a בדספנא מארעא if the hen was fructified by friction Ithpe. אִסְתְּפַן 1) to be brightened, scoured. Targ. Y. Lev. 6:21 (cmp. Tosef.Nidd.VIII, 11 הצפינן, quot. s. v. צָפוֹן I). 2) to be provided, laid in. Koh. R. to XI, 9 (read:) עד דאִיסְתַּפְנוּן פריטוי until the money which he owes is hatched (brought together); (Pesik. Shub., p. 164b> מתפשר, v. פְּשַׁר).

סְפַןch. sam(ספן to look up to, look out for), 1) to brighten, scour; v. Ithpe. 2) to regard. Targ. II Esth. 1:12. Ib. 7:9 (10). 3) to look out for, provide, store; (of a birds ovary) to be fructified. Bets.7a ביעי דסַפְנָא מארעא eggs laid by a hen that was fecundated by friction in the dust, v. דִּכְרָא. Ḥull.58a בדספנא מארעא if the hen was fructified by friction Ithpe. אִסְתְּפַן 1) to be brightened, scoured. Targ. Y. Lev. 6:21 (cmp. Tosef.Nidd.VIII, 11 הצפינן, quot. s. v. צָפוֹן I). 2) to be provided, laid in. Koh. R. to XI, 9 (read:) עד דאִיסְתַּפְנוּן פריטוי until the money which he owes is hatched (brought together); (Pesik. Shub., p. 164b> מתפשר, v. פְּשַׁר).

צְפֵיch., Pa. צַפֵּי same, to look out, wait. Lam. R. to IV, 2 והוה מצַפֵּי ליהוכ׳ and he looked out for him from the top of the roof. Ithpe. אִצְטְפֵי to look out, to face. Targ. Y. II Num. 21:20, v. צוּף ch.

צְפֵיch., Pa. צַפֵּי same, to look out, wait. Lam. R. to IV, 2 והוה מצַפֵּי ליהוכ׳ and he looked out for him from the top of the roof. Ithpe. אִצְטְפֵי to look out, to face. Targ. Y. II Num. 21:20, v. צוּף ch.

צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e.

צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e.

קוי, קָוָה(b. h.) ( to circle, v. קַו, to cave or heap up, gather. Part. pass. קָווּי. Y.Ber.VI, 10d ואפי׳ ק׳ לתוך ירו even when the oil is held in the hollow of his hand. Hif. הִקְוָה, הִקְוָוה 1) to gather, to conduct water courses into a common bed. Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b bot. דוקל׳ה׳ נהרות ועשאו Diocletian united several rivers and made it (the bay of Emesa); Midr. Till, to Ps. 24 (corr. acc.), v. חֲמָץ. Num. R. s. 13 כשה׳הקב״הוכ׳ when the Lord, on the third day of creation, gathered all the waters in one place; a. e. 2) to add to the capacity of a bath. Tosef.Shek.I, 2 כל מקוה … כשר להַקְווֹת עליו a bath which has the (legally required) capacity of forty Sab is fit to be added to (by carrying water into it in vessels). Tosef.Mikv.III, 6; a. e. Pi. קִוָּוה, קִיָּה to look out (cmp. קַוָּא a. כַּוָּוא) to wait, hope. Gen. R. s. 5 (play on יִקָּווּ, Gen. 1:9) יְקַוּוּ לי המים מהוכ׳ let the waters look out for me (to see) what I shall do ; ib. s. 28; Lam. R. to I, 17; Yalk. Gen. 7; Yalk. Ps. 848; (perh. to be read יִקָּווּ Nif.). Midr. Till. to Ps. 6 … והיה … מְקַוֶּה לרופאוכ׳ and the patient anxiously waited for the physician (asking), when will he come? ; Yalk. ib. 635. Cant. R. to II, 3, v. next w.; a. fr.

קוי, קָוָה(b. h.) ( to circle, v. קַו, to cave or heap up, gather. Part. pass. קָווּי. Y.Ber.VI, 10d ואפי׳ ק׳ לתוך ירו even when the oil is held in the hollow of his hand. Hif. הִקְוָה, הִקְוָוה 1) to gather, to conduct water courses into a common bed. Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b bot. דוקל׳ה׳ נהרות ועשאו Diocletian united several rivers and made it (the bay of Emesa); Midr. Till, to Ps. 24 (corr. acc.), v. חֲמָץ. Num. R. s. 13 כשה׳הקב״הוכ׳ when the Lord, on the third day of creation, gathered all the waters in one place; a. e. 2) to add to the capacity of a bath. Tosef.Shek.I, 2 כל מקוה … כשר להַקְווֹת עליו a bath which has the (legally required) capacity of forty Sab is fit to be added to (by carrying water into it in vessels). Tosef.Mikv.III, 6; a. e. Pi. קִוָּוה, קִיָּה to look out (cmp. קַוָּא a. כַּוָּוא) to wait, hope. Gen. R. s. 5 (play on יִקָּווּ, Gen. 1:9) יְקַוּוּ לי המים מהוכ׳ let the waters look out for me (to see) what I shall do ; ib. s. 28; Lam. R. to I, 17; Yalk. Gen. 7; Yalk. Ps. 848; (perh. to be read יִקָּווּ Nif.). Midr. Till. to Ps. 6 … והיה … מְקַוֶּה לרופאוכ׳ and the patient anxiously waited for the physician (asking), when will he come? ; Yalk. ib. 635. Cant. R. to II, 3, v. next w.; a. fr.

קוי, קָוָה(b. h.) ( to circle, v. קַו, to cave or heap up, gather. Part. pass. קָווּי. Y.Ber.VI, 10d ואפי׳ ק׳ לתוך ירו even when the oil is held in the hollow of his hand. Hif. הִקְוָה, הִקְוָוה 1) to gather, to conduct water courses into a common bed. Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b bot. דוקל׳ה׳ נהרות ועשאו Diocletian united several rivers and made it (the bay of Emesa); Midr. Till, to Ps. 24 (corr. acc.), v. חֲמָץ. Num. R. s. 13 כשה׳הקב״הוכ׳ when the Lord, on the third day of creation, gathered all the waters in one place; a. e. 2) to add to the capacity of a bath. Tosef.Shek.I, 2 כל מקוה … כשר להַקְווֹת עליו a bath which has the (legally required) capacity of forty Sab is fit to be added to (by carrying water into it in vessels). Tosef.Mikv.III, 6; a. e. Pi. קִוָּוה, קִיָּה to look out (cmp. קַוָּא a. כַּוָּוא) to wait, hope. Gen. R. s. 5 (play on יִקָּווּ, Gen. 1:9) יְקַוּוּ לי המים מהוכ׳ let the waters look out for me (to see) what I shall do ; ib. s. 28; Lam. R. to I, 17; Yalk. Gen. 7; Yalk. Ps. 848; (perh. to be read יִקָּווּ Nif.). Midr. Till. to Ps. 6 … והיה … מְקַוֶּה לרופאוכ׳ and the patient anxiously waited for the physician (asking), when will he come? ; Yalk. ib. 635. Cant. R. to II, 3, v. next w.; a. fr.

עוּןch., Pa. עֵיּין, עַיֵּן same, 1) to watch, guard. Targ. Y. II Deut. 32:10 עַיְּינֵי ( Paeli).B. Kam.32b איבעי ליה עַיּוּנֵי (עַיּוּנֵיה) he ought to have been on his guard; Macc.8a לעַיּיוּנֵיה. 2) to look out for, select. Targ. Job 8:17 יְעַיֵּין ed. Lag. (oth. ed. יְעוֹיִן). 3) to look into, meditate, study, speculate. M. Kat. 14b לעיוני בדיניה to study his case (not to decide it). Ib. אתו מצפרא ומְעַיְּינֵי בדיניהוכ׳ they meet in the morning and consider his case …, and then they come again at sunset Ber.25a עַיֵּין איוכ׳ examine and see whether Ib. 58a עד דמעייני ביה בדינא while they were arguing about him in court. Snh.18b זמְעַיְּינִינָאוכ׳ and we argue on his case. Meg.30b מְעַיְּינִינָן במילי דמתא we look into the affairs (the moral condition) of the town. Gitt.60a; Tem.14b מְעַיְּינֵי בספראוכ׳ used to study the book of, R. Hash. 16a בחינה עיוני בעלמא היא ‘to probe ( בחן) means merely to investigate (without decreeing). Ber.55a דמְעַיּין בה when he thinks of his prayer (expecting its fulfilment), v. preced; a. fr.(Pol. עֹונֵן, v. עֲנַן.

עוּןch., Pa. עֵיּין, עַיֵּן same, 1) to watch, guard. Targ. Y. II Deut. 32:10 עַיְּינֵי ( Paeli).B. Kam.32b איבעי ליה עַיּוּנֵי (עַיּוּנֵיה) he ought to have been on his guard; Macc.8a לעַיּיוּנֵיה. 2) to look out for, select. Targ. Job 8:17 יְעַיֵּין ed. Lag. (oth. ed. יְעוֹיִן). 3) to look into, meditate, study, speculate. M. Kat. 14b לעיוני בדיניה to study his case (not to decide it). Ib. אתו מצפרא ומְעַיְּינֵי בדיניהוכ׳ they meet in the morning and consider his case …, and then they come again at sunset Ber.25a עַיֵּין איוכ׳ examine and see whether Ib. 58a עד דמעייני ביה בדינא while they were arguing about him in court. Snh.18b זמְעַיְּינִינָאוכ׳ and we argue on his case. Meg.30b מְעַיְּינִינָן במילי דמתא we look into the affairs (the moral condition) of the town. Gitt.60a; Tem.14b מְעַיְּינֵי בספראוכ׳ used to study the book of, R. Hash. 16a בחינה עיוני בעלמא היא ‘to probe ( בחן) means merely to investigate (without decreeing). Ber.55a דמְעַיּין בה when he thinks of his prayer (expecting its fulfilment), v. preced; a. fr.(Pol. עֹונֵן, v. עֲנַן.

דוי, דְּוָאII (v. preced.; cmp. b. h. כָּסַף, כָּלָה) to look out for, espy. Sabb.35a דָּוֵי למזרח Ar. (ed. דָּאוֵי) he looked eastward (for the reflection of the setting sun). Ib. 53b they raise their nostrils (read:) ומסגי כי דָּוֵי (Ms. O. כדובי) and march like looking out (for the wolf). Ker.6a דְּווּ לפומיהוכ׳ Ar. (ed. חזו) watch the lips of Tam.26b דוי להכאוכ׳ he (the watchman) looks out in both directions.